The relationship of Quran with Traditions
Subject Areas :
1 - University of Science and Technology
Keywords: Objective(s): There are four ideologies regarding the validity and Manbaee’at (being the primary source) of Quran and the traditions: 1) Quran-orienticism discusses that the only source for perceiving religion is the Holy Quran. 2) Tradition-orienticism argues that resorting to the Infallibles’(AS) Sunnah is the only source for learning about religion. 3) Quran-orienticism and Tradition-orienticism focuses on the issue that Tradition is the same as Quran in validity and Manbaee’at. 4) Double-orienticism says that Tradition is infereior to Quran with respect to validity and Manbaee’at. Method(s): the present research is based on a descriptive-exploratory method. Thus , for deduction of the Quranic data, the writer has analyzed the content of the Quran. Conclusion : The followers of Quraniyoon movement are in favor of the first ideology while the Akhbaris supports the second one. Allameh Tabatabaee and Shatebi are among the followers of the third ideology. The writer of this article has attemped to address the fourth one. Based on Double-orienticism ideology tradition wit respect to validity and Mabaee’t possses independence. ,
Abstract :
Objective(s): There are four ideologies regarding the validity and Manbaee’at (being the primary source) of Quran and the traditions: 1) Quran-orienticism discusses that the only source for perceiving religion is the Holy Quran. 2) Tradition-orienticism argues that resorting to the Infallibles’(AS) Sunnah is the only source for learning about religion. 3) Quran-orienticism and Tradition-orienticism focuses on the issue that Tradition is the same as Quran in validity and Manbaee’at. 4) Double-orienticism says that Tradition is infereior to Quran with respect to validity and Manbaee’at. Method(s): the present research is based on a descriptive-exploratory method. Thus , for deduction of the Quranic data, the writer has analyzed the content of the Quran. Conclusion : The followers of Quraniyoon movement are in favor of the first ideology while the Akhbaris supports the second one. Allameh Tabatabaee and Shatebi are among the followers of the third ideology. The writer of this article has attemped to address the fourth one. Based on Double-orienticism ideology tradition wit respect to validity and Mabaee’t possses independence.