perIranian academics Quranic Organizationپژوهش‌های میان‌رشته‌ای قرآن کریم3327-23832538-340X 2025-111324728articlehadi akbarihadiakbari86@gmail.com1majid mazinanismajidmazinani@imamreza.ac2elias Mazoei radelias_mazrooei@yahoo.com3Biomedical Engineering Department, khavaran institute of higher education, Mashhad, Iranelectrical engineering department imam rezaBiomedical Engineering Department, khavaran institute of higher educationThe main purpose of this research is to investigate, study and compare the changes in the signal components and brain evoked potentials in two groups of memorizers and non-memorizers of the Qur'an during the implementation of the visual memory test PRM of Kontab software and also the effects of memorizing the Qur'an on the level of relaxation, patience, concentration and The focus is on these two groups. In this research, the EEG data of two groups of 15 memorizers and non-memorizers of the Qur'an were recorded and then extracted from 48 pieces of brain signals using ERP signal averaging method, and a brain map was created from the energy of ERP signals. Delineation and characteristics of suitable channels using T-TEST method were used to select and compare the parameters of variance, entropy, power of low frequency components, power ratio of low to high frequency components and power ratio of band to beta components in these two groups.The obtained results clearly showed an increase in the delay in response time and an increase in the percentage of correct answers in the memorization group, which indicated the greater patience and concentration of this group and a greater delay in the reaction when choosing the correct answer, on the other hand, in the brain map It was drawn in the memorizing group, the frontal, parietal and occipital areas involved with the attention network and visual memory had a significant difference in the memorizing group.http://jiqs.ir/Article/44062ERP signal EEG signal PRM test visual memoryperIranian academics Quranic Organizationپژوهش‌های میان‌رشته‌ای قرآن کریم3327-23832538-340X 2025-1113242942articlemarim hasan porzareeyan3345@chmail.ir1<p>Guiding humans and other creatures to the right path is one of the attributes of the Almighty God and the manifestation of divine lordship in the container of creation. This feature is so comprehensive that no creature is left without it. The general guidance of the Almighty God can be divided into three types of natural, rational, and legislative guidance. Sending guidance is one of the branches of legislative guidance; this type of guidance is actually a complement to natural and rational guidance. God Almighty has provided the need for legislative guidance through the prophets and their successors. In the Holy Quran, the Old Testament, and the New Testament, the existence of prophets and the need for them are mentioned, and the origin and issuer of moral laws and the role of the interpreters of these sacred texts are specified; however, these texts have different views on the infallibility of the prophets. Even in the Old Testament, this infallibility was severely damaged. This article, which is a descriptive-analytical method, seeks to explain, criticize, and compare legislative guidance in Abrahamic religions.</p>http://jiqs.ir/Article/50171Ethics Geology Holy Quran Old Testament New TestamentperIranian academics Quranic Organizationپژوهش‌های میان‌رشته‌ای قرآن کریم3327-23832538-340X 2025-1113244354articleفاطمه رجائیfatemehrajaei@gmail.com1Mostafa momeniesfad2003@yahoo.com2دانشگاه علوم پزشکی سبزوار<p>یکی از مسایلی که در کتب اصولی محل اختلاف و معرکه آراء علمای این علم بعد از غیبت کبری قرار گرفته است، تخصیص و تقیید قرآن به وسیله خبر واحد است. ضرورت بررسی موضوع از آن جهت است که پذیرش و عدم پذیرش آن موجب تفاوت در استنباط احکام فقهی و در نتیجه اختلاف فتاوا می گردد. این نوشتار پس از بیان ادله اصولیین درباره&zwnj;ی تخصیص عمومات و تقیید اطلاقات قرآن با خبر واحد، به روش کتابخانه ای و تحلیلی به نقد و بررسی آن پرداخته و برخی از اختلاف فتاوا مانند حرمت ربا در همه ی موارد، عدم قصر نماز در موارد غیر از خوف، حرمت رضاع به صورت خاص، عدم تفاوت فرزندان اعم از مشروع و زنا زاده در ارث و... را برشمرده است. پس از بررسی مجموع دلایل آرا گوناگون در این زمینه از جمله حجیت خبر واحد و تخصیص قرآن با آن؛ عدم &nbsp;تخصیص و تقیید قرآن با خبر واحد به سبب عدم حجیت آن و تخصیص قرآن با خبر واحد در صورتی که قبلاً با دلیل قطعی دیگری تخصیص خورده باشد به این نتیجه رسیده است که با توجه به اینکه قرآن در مقام بیان کلیات احکام است، دلایل موافقان جواز تخصیص دارای قوت و اتقان بیشتری است.</p>http://jiqs.ir/Article/50581تخصیص قرآن خبرperIranian academics Quranic Organizationپژوهش‌های میان‌رشته‌ای قرآن کریم3327-23832538-340X 2025-1113245572articleElmira RaghibiRaghibi.e.a@gmail.com1توسعه» داراي ابعاد گوناگوني است؛ ابعاد توسعه شامل تمامي بخش¬هاي اقتصادي، سياسي، اجتماعي و فرهنگي جامعه مي¬باشد. از اين حيث در علم اقتصاد، تفاوت مفهومي با مقوله «رشد» دارد. بنابراين براي پيشرفت همه جانبه جوامع لازم است به توسعه با اين معناي جامع اهتمام شود. در اين ميان دولت¬ها که اصلي¬ترين نقش را در توسعه ايفا مي¬کنند، در کشورهاي مختلف با نواقصي روبرو هستند چرا که تعريف آنها از توسعه داراي کاستي است؛ مثلاً در دول غربي به رشد اقتصادي به جاي توسعه پرداخته شده است. و در ايران نيز، نيل به توسعه هنوز محقق نشده است. براي تحقق توسعه¬ي مطلوب، به بررسي ابعاد «توسعه نيافتگي» پرداخته و «فقر» و «اتلاف منابع» به ويژه اتلاف منابع انساني بررسي شده¬ است. اين تحقيق با روي¬آورد بين¬رشته¬اي و با روش توصيفي- تحليلي به آموزه¬هاي قرآن و نهج¬البلاغه در زمينه¬ي توسعه¬نيافتگي و حصول شواهد ديني آن نيز پرداخته است. آيات قرآن و عبارات اميرالمؤمنين(ع) بر إبعاد از فقر فردي و اجتماعي و بهره¬وري درست و کامل از تمامي منابع به عنوان نعمات و مواهب الهي دلالت دارد که اين خود موجب تحقق «توسعه» مي-شود. در اين پژوهش جمع¬آوري اطلاعات و داده¬ها به روش کتابخانه¬اي صورت پذيرفته است.http://jiqs.ir/Article/40085 توسعه توسعه نيافتگي علم اقتصاد قرآن نهج البلاغه perIranian academics Quranic Organizationپژوهش‌های میان‌رشته‌ای قرآن کریم3327-23832538-340X 2025-1113247388articleAhad Davari Chelaghaeedavari@quran.ac.ir1In addition to encouraging science learning, the Holy Qur'an has mentioned some principles and indicators in order to place the path of scientific movement in the framework of methodology. This macro format proposed by the Qur'an includes a wide field of sciences, and by telling the paths of advancement of sciences, it helps to correct the deviations of the science learning process and remove the damages; In such a way that paying attention to these principles both in the choice of the type of science and in the path of movement will lead to the confirmation of the verses of the Qur'an. In order to achieve this goal, the present research seeks to explain the general principles and indicators of scientism from the perspective of the Holy Quran by analyzing the verses of the Holy Quran and inferring from the life of Mohadan, using data and library resources. The findings of the research show that God-centeredness in the teaching and application of science, being a tool of knowledge, paying attention to the needs and expression of science, trying to acquire knowledge, pursuing the highest levels of science, avoiding scientific models, central reasoning, avoiding blind imitation, accepting the right and not being stubborn from The most important principles of scientism are from the perspective of the verses of the Qur'an, which cover both the three aspects of belief, ethics and behavior, and consider individual and social aspects in learning science.http://jiqs.ir/Article/41079Science the way of the monotheists the application of science science acceptability the Holy Qur'anperIranian academics Quranic Organizationپژوهش‌های میان‌رشته‌ای قرآن کریم3327-23832538-340X 2025-11132489111articlemohamadreza asiabanimhmd75reza@gmail.com1narges bahramiNarges.Bahrami1316@yahoo.com2no<p><strong>Abstract</strong></p> <p><strong>&nbsp;</strong></p> <p style="text-align: left;">This article examines the concept of &ldquo;soft war&rdquo; as a cultural, psychological, and media attack to change the beliefs and values ​​of Islamic societies from the perspective of the Quran. The main goal is to explain the internal contexts that underlie this war (such as worldliness, division, and disobedience to religious leadership), the enemy&rsquo;s methods (including rumor-mongering, de-religiousization, and the spread of prostitution), and to present Quranic strategies for countering it. Considering verses such as &ldquo;وَ الْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ&rdquo;, soft war is considered more dangerous than hard war due to its profound impact on the faith and unity of society, and its recognition is essential for preserving Islamic identity. Using a descriptive-analytical method and citing verses of the Quran and authoritative interpretations, the findings show that the enemy uses contexts such as: confusion between right and wrong, worldliness, and internal division.And it uses methods such as: distorting religious concepts, spreading rumors, sowing discord, and promoting prostitution to create soft war. By identifying internal vulnerabilities and the enemy's methods, the Quran emphasizes strengthening faith, unity, vigilance, avoiding friendship with enemies, piety and patience as a protective shield, researching news, and comprehensive preparation as the basis for confrontation.</p>http://jiqs.ir/Article/50620Deception cultural transformation soft war antonymy Quran.