﻿<?xml version="1.0" encoding="utf-8"?><records><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Story telling: model of narrative history applied in the Noble Quran</title><authors><author><name>Mohammadjavad Mahdavinejad</name><email>Mahdavinejad@modares.ac.ir</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1">Tarbiat Modares University</affiliationName></affiliationsList><abstract language="eng">Objective(s): Holy Quran is the last book of divine series which came to guide people and show correct from incorrect issues. Holy Quran, the Muslim scripture, has been sent for conducting human and includes affair’s principles and clarify everything. Some contents of the Holy Quran mention on historical narratives, shows the great importance of history and its usefulness for human conduct, from the perspective of God. In this article, by using the relation between the Quranic stories and historical narratives, the true model of historical narrative and its extractable principles
can be obtained. Method: The inference mechanism of the paper is base on logical argumentation research method which enjoys interpretive techniques in analysis of the documents. By clarify the relationship between historical narratives and stories of the Quran (Qasas: plural of Qas’sa), the research wants to understand the principles of the historical narratives by review Sura Al Yusuf - and analysis and interpretation of its content. Finally, the headlines of the derived principles categories and together, constitute a model for historical narrative. Conclusion: The enlightenment, having message to conducting human, According to God as the basis of historical narrative, attention to the unseen and the divine power, considering the role of Satan in history, dealing with historical figures and patterns, Addressing the base of historical narrative,
referring to the divine traditions continually, and narrative step by step right to side with
a focus on turning points based on the monotheistic historical process are some of the features
include historical accounts of the Holy Quran that are considered in this article. Due to these features
–as some useful advices - could make the human narrative of history closer to divine Quranic
narrative; which is the best narrative and best story (Ahsan-al-qasas)</abstract><fullTextUrl>http://jiqs.ir/Article/36987</fullTextUrl><keywords><keyword>History
 Historical narrative
 Holy Quran
Sura Al-Yusuf
Quranic approach</keyword></keywords></record><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Supply Mental health and economy according to Islamic teachings</title><authors><author><name>مصطفی احمدی فر</name><email>09153584738</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /></affiliationsList><abstract language="eng">Objective(s) : As long as the world is running with the fastest possible speed toward industrialization,
deep technical developments and becoming a place devoid of difficulties,
troubles; still the matter of diseases and mental problems despite its unpleasant attribute
remains an issue of noteworthy attention.
Methods: This study referring to the Qur’anic books and with library research Methodology
is done.
Results: From among the mental diseases which have involved the societies is the horrific
disorder by the name of Economic sickness.
This dilemma targeted the societies’ beliefs and intends to bring the human beings from
their highest degree down to the nadir of wretchedness.
Conclusion: The Islamic school of thought is significantly rich in content and foundation
from this perspective and plays a vital role in reduction and elimination of Economic and
mental pressures. Islam enjoys and offers abundant amount of recommendations and solutions
for fortifying of the individual’s Economic bases in the society. Taking these solutions
seriously would eliminate the peoples’ Economic and mental pressures and would strengthen or ensure their mental hygiene in this regard</abstract><fullTextUrl>http://jiqs.ir/Article/36988</fullTextUrl><keywords><keyword>Quran
 Hadith
mental hygiene Economic
society.</keyword></keywords></record><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Comparative study of extra-textual situation according to Firth, Haimes,lusis with hali contex</title><authors><author><name>مرضیه رستمیان</name><email>05118785923</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1">Ferdosi University</affiliationName></affiliationsList><abstract language="eng">compares the holy Quran and the leading thinkers including Hegel, Marx and … .
Method: Regarding to the similarity between attitude of Muslim scholars and thinkers of
Hegel followers, the essay discusses Young Hegelian and examines the issue from Holy
Quran attitude and compares different perspectives and views of each others.
Results: Both schools have similarities and differences in category of “alienation”. In the
point of view of both schools “alienation” is separation of man from himself and man can
separate from himself under certain situation.
Conclusion:
1- Young Hegelian mentions that human being is a single trend.
2- Sufi Muslim thinkers know the “alienation” of different dimensions.
3-It is clearly stated in the verses of Holy Quran that separation of man from his God is
the same separation from himself and as he is alienated from God he is in fact alienating
from himself. In the other word, people are alienated from God as much as alienation from
themselves.
4-In competition of the subject, Hegel followers are much more Materialism than himself.</abstract><fullTextUrl>http://jiqs.ir/Article/36989</fullTextUrl><keywords><keyword>Quran
 young Hegelion 
alienation 
Materialism.</keyword></keywords></record><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Alienation in view of Young Hegelians and some commentators of the Quran</title><authors><author><name>یاسر  تیموری اصل</name><email>09177414137</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /></affiliationsList><abstract language="eng">Objective(S): In addition to introduction of “alienation” critical theory, the present paper
compares the holy Quran and the leading thinkers including Hegel, Marx and … .
Method: Regarding to the similarity between attitude of Muslim scholars and thinkers of
Hegel followers, the essay discusses Young Hegelian and examines the issue from Holy
Quran attitude and compares different perspectives and views of each others.
Results: Both schools have similarities and differences in category of “alienation”. In the
point of view of both schools “alienation” is separation of man from himself and man can
separate from himself under certain situation.
Conclusion:
1- Young Hegelian mentions that human being is a single trend.
2- Sufi Muslim thinkers know the “alienation” of different dimensions.
3-It is clearly stated in the verses of Holy Quran that separation of man from his God is
the same separation from himself and as he is alienated from God he is in fact alienating
from himself. In the other word, people are alienated from God as much as alienation from
themselves.
4-In competition of the subject, Hegel followers are much more Materialism than himself.</abstract><fullTextUrl>http://jiqs.ir/Article/36990</fullTextUrl><keywords><keyword>Quran 
young Hegelion
alienation
 Materialism.</keyword></keywords></record><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Relationship between Quran learning and sense of well-being</title><authors><author><name>مانک  ییلاق بیگی </name><email>09113377565</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /></affiliationsList><abstract language="eng">Objective(s): The present research has proceeded to Ghoran learning classes with happiness.
That gold is which one of relation ways kind with Ghoran is suitable prognosis for
happiness.
Methods: Information were completed by Oxford happiness questionnaire (2001) and
population questions. They analyzed with Pierson correlation index, Spirman and multistage
regression with stepwise method. so, People have participated 382 persons. They
had shared in Ghoran class in the Rasht city and they were selected by multi stage cluster
sampling method
Result: Education , income and duration of time learning had positive and meaning relation
with happiness. Age had negative and meaning relation with happiness.
Conclusion: Results indicated that sharing in Ghoran learning classes on basis of time
have meaning relation with happiness. Meaning relation have not between kinds Ghoran
learning with happiness.</abstract><fullTextUrl>http://jiqs.ir/Article/36991</fullTextUrl><keywords><keyword>Happiness 
General health
elation with Ghoran
 Multistage regression</keyword></keywords></record><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Philosophy of growing up a gourd tree over the Prophet Yonah (PBUH)</title><authors><author><name>حمیدرضا  یونسی</name><email>09353485099</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /></affiliationsList><abstract language="eng">Objectiv(s):Jonah is ordered by God to city of Nineveh to preach. He boards at a boat.
However, the craft was soon overtaken by a squall, for which Jonah admitted responsibility
and persuaded the crew of the boat to throw him overboard. He was then vomited out
on the shoreline. A fast-growing plant had provided him with much needed shade. The
Hebrew name for the fast-growing plant that provided relief for Jonah is qiqayon and translated
into English as gourd. In the Quran, the plant at Nineveh is identified as yaqtin. The
nature of this plant is not well understand.
Methods: The method used for this research is descriptive-analytical.
Conclusion:
1-The yaqtin is identified with Lagenaria siceraria.
2-The identification of the Hebrew qiqayon as Ricinus communis, Arabic
kharua’, is not accepted in Islamic tradition.</abstract><fullTextUrl>http://jiqs.ir/Article/36992</fullTextUrl><keywords><keyword>yaqtin
 Yonah Prophet
gourd
 siceraria.</keyword></keywords></record><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Confronting death from Quranic and Psychological viewpoints</title><authors><author><name>حميدرضا  ايمانی فر</name><email>09173037615</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /></affiliationsList><abstract language="eng">Objectives: death has complicated meaning that can be along with abundant pain and suffering. Comparing psychologists view about the way to face with pain and suffering death view with the Holy Qur’an that based on Muslim thoughts describing the most comprehensive(Maidah, 3) and moderate (Baqarah, 143) life styles and approves the principles of all divine religions(Nisa, 162)- views can be greatly noticeable.
Methods: With Library Research Methodology, the death was examined by psychology point of view and with the content analysis, the death concept was extracted from Quran point of view as far as time and ability permitted to do so. Results: Both views emphasized to human trend for eternity and death fear and admit that the kind of emotional reactions in facing death and its acceptance in people is completely related to actions, Behaviors, thoughts, personality structures, and his ability to face last problem and difficulties during his life. But the most important difference of these two views is their belief and disbelief in
after death life that causes to differentiate in operational defining of death quality, treatment goals, and the style of facing with death. Conclusion: psychology is trying to reduce pain and suffering of dying patients with different psychologicaltechniques and advice to reduction level of consciousness and palliative care, Althoughit has been succeeded in physical pain reduction, but In reducing psychological suffer always is along with problems, as they had no theory for eternal life. In contrast, The Holy Qur’an not only agrees with the reduction physical pain, but also, It has theory for eternal life. Despite the fact that  his pain and suffering reduction comparing to the hugeness of resurrection day (Zumar, 13) is of
second importance and The final goal of working with dying patients- advising to will and religion tasks have not been done - is their preparation for doom journey, It is able to decrease psychological suffering reduce better than views contemporary psychology views that has been built according to the principle of the pleasure and secular culture.</abstract><fullTextUrl>http://jiqs.ir/Article/36993</fullTextUrl><keywords><keyword>Psychology
Quran
 Death
Dying
 Afterlife</keyword></keywords></record><record><language>per</language><publisher>Iranian academics Quranic Organization</publisher><journalTitle>پژوهش‌های میان‌رشته‌ای قرآن کریم</journalTitle><issn>3327-2383</issn><eissn>2538-340X	</eissn><publicationDate>2011-09</publicationDate><volume>2</volume><issue>4</issue><startPage>1</startPage><endPage>10</endPage><documentType>article</documentType><title language="eng">Comparative Study of differences between Quran and Hadith Language with emphasis on Linguistics</title><authors /><affiliationsList /><abstract language="eng">Objective(s): Context language as the essential part and basis of the utterance has a major
role in understanding the speaker meaning. Especially in guran and Hadith, Inattention
toward this differences would make important problems.
Methods: With Library Research Methodology add descriptive-analytical way, the differences between the Kuran and Hadith be counted and Analyzed.
Results: Kuran Language has overall point of view but the Hadith one is with details, the
Kuran Language is Quoting the words but the hadith Language is Quoting the meaning and
… .
Conclusion: Kuran and Hadith Language have some differences that being surrounded
to them would be very important for a complete understanding of Kuran and Hadith text.</abstract><fullTextUrl>http://jiqs.ir/Article/36994</fullTextUrl><keywords><keyword>Kuran
hadith
Language
 Linguistics</keyword></keywords></record></records>